Dzenas ir lanko menas komentarai http://www.veidas.lt/dzenas-ir-lanko-menas Žvelk giliau Fri, 15 May 2026 18:12:36 +0000 hourly 1 http://wordpress.org/?v=3.1.2 Autorius: Rza http://www.veidas.lt/dzenas-ir-lanko-menas#comment-8668 Rza Tue, 28 Dec 2010 12:35:58 +0000 http://www.veidas.lt/?p=17595#comment-8668 Much has been written about the philosophical connections of kyudo. Perhaps most known is the book Zen in the Art of Archery by Eugen Herrigel. In his book Mr. Herrigel sets forth his experiences with kyudo in the 1930's. It was a beautifully written account that has been translated into many languages, giving people worldwide their first glimpse of the art. Unfortunately, the book was very one-sided in its description of kyudo as a Zen art and is responsible for a lot of the current misconception surrounding the practice of kyudo as a religious activity. Deja, Kyudo turi mažai k1 bendro su budistine Zen'o praktika. Sužinoję pie šį menamą ryšį, kurį "atrado" Eugene Herrigel, jie labai nustemba (Būna maždaug toks japoniškas O-o!). Autoriaus mokytoją - Awa Kenzo amžininkai kyudo meistrai laikė keistuoliu ir ekscentriku. Much has been written about the philosophical connections of kyudo. Perhaps most known is the book Zen in the Art of Archery by Eugen Herrigel. In his book Mr. Herrigel sets forth his experiences with kyudo in the 1930′s. It was a beautifully written account that has been translated into many languages, giving people worldwide their first glimpse of the art. Unfortunately, the book was very one-sided in its description of kyudo as a Zen art and is responsible for a lot of the current misconception surrounding the practice of kyudo as a religious activity.

Deja, Kyudo turi mažai k1 bendro su budistine Zen’o praktika. Sužinoję pie šį menamą ryšį, kurį “atrado” Eugene Herrigel, jie labai nustemba (Būna maždaug toks japoniškas O-o!). Autoriaus mokytoją – Awa Kenzo amžininkai kyudo meistrai laikė keistuoliu ir ekscentriku.

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